Friday, July 01, 2016

My Lessons of History in School

I consider myself singularly lucky and blessed that the lessons in history - and poetry- started for me much earlier in life than for most people. I was myself, however, innocently unaware about all this at that time.

To begin with, take the case of the date of my birth. It was determined as 15th November, 1943 - perhaps, a year less - at the time of my admission, in October 1949, in the District Board (soon changed to be ‘Government') Primary School of the neighboring village, located in what was still called the Angrezi Ilaqa (British Territory). It was a school with one kutcha (made of mud) room; a small court yard which had low (less than three feet high) mud wall around it; two teachers and four classes. The school had about forty students from the surrounding villages.

The name of the village is Sohian, near the old town of Malaudh, about 30 Km from Ludhiana. I do recollect that the senior teacher Pandit Lachhman Dass Ji had asked my father whether he had thought for me a plan of higher education or putting me in some job soon after my matriculation. My father had replied, in a very polite but deeply determined voice, that he would like me to go for the highest possible education.

I was to come to know 55 years later - a few years after my own retirement at age of 60 - that this popular but strict disciplinarian teacher who had commanded deep respect among generations of students had served in the same school for his entire teaching career!

It was in this school, I had heard the couplets of the first folk poem by a senior student, Jagga Singh, praising Mahatma Gandhi to be clever enough to ‘outwit' the foxy white rulers!

The white Kothi (mini-palace) with high walls and surrounded by the thick lines of tall trees of a Sardar (petty chief, feudal lord) called Kaka Ji of Sohian was visible from the school. It was, however, more a like a mysterious fort for us, the young students- something like the complex buildings I was to see later in the horror films. I had, however, come to know that the Young Sardar-Kaka Ji has been recruited as a Poolas Kaptan (Police Superintendent) by the Government of Independent India. Later in life, my efforts to meet the then octogenarian, Sardar Narinder Singh Phulka, IPS (Retd.), could not bear fruit, in spite of the fact that one of his sons-in-laws, now retired in anonymity from the IAS, had been a friend from my college days.

The next historic turning point for me came in May 1951 when I was admitted in the third grade in the High School in Ahmedgarh, the nearby town. The family took some more time to shift there from the village. I felt quite at ease being exposed to a refreshing atmosphere of freedom, patriotism and nationalism surcharging this school named, soon after Independence, from Public High School to 'Mahatma Gandhi Memorial National (MGMN) High School'.

The eight years of the continuous studies in the school provided me with ample opportunities to look all around far beyond the lessons in the class rooms. I must thank Master Ashni Kumar, a senior teacher of English and Social Studies who had started mentoring me right from my sixth class.

The town of Ahmedgarh (named after Nawab Ahmed Ali of the tiny state of Malerkotla (1881-1947) had been founded in 1905 in the wake of the construction of the revolutionizing rail link connecting Ludhiana to the southern-eastern belt of Dhuri-Jakhal and beyond. The new look town regularly witnessed, as if it were a typical Greek city state, debates and dramas in the school which were often joined by the chaudhris (elders) of the town too.

The local wings of political parties - Congress, Socialists and Jan Sangh in particular - seemed to be vigorously competing to bring their national leaders to address the people in the Gandhi Chowk, in the miniature Connaught Place of the town, proclaimed to have been planned after Montgomery! The location of the town on the cross-borders of adjacent Riyasati (Princely) and Angrezi (British) pockets of territories had made it a favorite and strategic meeting place for freedom fighters playing grim games of hide and seek after daring protests and acts of defiance including an act of loot - at gun point - of the government funds in a train robbery between Ahmedgarh and Malerkotla!

In terms of history, I must refer to the tragically maddening times in the wake of Partition. My great grandfather Param Sant Vaid Bhushan Pramatma Nand Ji had passed away on October 19, 1947, a day after the death of Nawab Ahmad Ali of Malerkotla. I can vividly recall how the mourners at the Bhog ­- the last prayer - were cursing the kaliyuga (Evil Epoch) for the calamities befalling the nation and her noble people. I could later notice that many houses had been burnt down in my mother's village - apparently belonging to Muslims. The mosque had been quickly converted into a Gurdwara!

I was luckier as a child to be spared the trauma of witnessing the scenes of murders and violence. But what about the feelings of a ten-year-old boy who was witness to his father getting critically wounded when he fell down trying to board an over packed vehicle leaving Sialkot for India? He had been left behind as dead on the road. The boy turned out to be a brilliant student and rose to the highest professional position for an engineer in India. But how would the pain of losing a father in that cruelest way ever go away - even though in retirement, he became Director of Gandhi Museum, opposite the Raj Ghat!

I do remember that I was able to broadly read, when I was in the fifth class, the Golden History of India by Vishva Nath, M. A., B.T., and Jagan Nath Grover B.A., B.T., senior teachers of History, Arya High School, Ludhiana. It was a popular text book for high classes and belonged to my uncle appearing for matriculation.

I remember vividly how among brief sketches of the contemporary historical personalities: Winston Churchill was described as the plain and blunt speaker; Joseph Stalin was the son of a cobbler of Georgia; De Valera was a great revolutionary freedom fighter, and so on.

Among the teachers of history at school, Master Ram Kishore - in his typical Poadhi dialect of Punjabi - would become deeply emotional in praising Chanakaya, the great teacher and his gifted disciple Chandra Gupta Maurya. Then, he would blame all the current ills of the country on the lack of respect for the teachers! Kishori Lal Sahir would quote couplets of Persian and would turn the lesson into play - assigning the students roles of characters of history, e.g., showing Hemu getting wounded with an arrow in the eye by covering the eye of a student with the corner piece of his turban!

Giani Romesh, known for punishing students with Bhrind - painful pinches, would often use the idiom, Dushmanan de Dand Khatte kar Ditte (leave a sour taste in your enemy's mouth).  It was not by making them eat tamarind, but putting up a brave fight.

The most reputed teacher of history / Geography and English in our school was, however, Master Ashni Kumar, a skeleton-thin person known for his razor sharp intellect and sharp satirical remarks. I was destined to be his favorite student and remain so for more than four decades till he breathed his last at a ripe old age in 1999.

In the tranquility of the years of my retirement, I have endeavored to reinvigorate my interest in the history of the select historical personalities and places-particularly in the more intimate region of the Punjab. My childhood interest in Sirhind was strongly reinforced when, during my posting to Pakistan in 1993, I had to facilitate the visit for a pilgrimage to the city by Prof. S Mojaddid, a former President of the Interim Govt. of Afghanistan after the Soviet withdrawal - the family claims 14 generations to have been buried there! The city with a significant strategic location has the most fascinating and absorbing history of the rise and fall of its rulers. The Ambala-Ludhiana-Sirhind section of the Delhi-Lahore railway line was opened on Oct.1, 1869.

Sirhind has turned a new page in its history with the recent establishment of excellent institutions of higher education including the Shri Guru Granth Sahib World University. A sort of personal history was made for me when, on 8th of November, 2011, the Acting Vice Chancellor, Dr Gurnek Singh, welcomed me to the University with a very special personal warmth and affection. He surprised me by telling me that he was my student in 1968 when I was a lecturer in the Govt. Rajindra College, Bhatinda. After the privilege of crisscrossing the continents representing India in distant alien lands, it is a very special soulful delight to rediscover the deeper eternal roots of friendship and love in the soils nearer home!

The learning - and teaching - of the History of India with a balanced and dispassionate approach is a great challenge. The average individual in society rightly seems to consider the past dead and gone; and the future all day dreaming! It is, therefore, all in the present and near future which is relevant for thought and action. But our battles in the present are often fought over the different versions the past and visions of the future. When I remember the school books and the teachers, so many live images flash before my mind's eye. Alexander, the great, impressed us as students as the most mesmerizing figure of the earlier era. Ashok and Akbar seemed to define the essence of India. Whatever may his later day critics say, for most of my generation Jawaharlal Nehru certainly qualifies to be called the architect of modern India.

Epilogue

The history is continuously in the process of being re-evaluated; the state-craft is such a gigantic entity ­- the search for the total and un-alloyed truth in the affairs of the state would remain a noble pursuit. The pursuit of power and the greed for riches would seem to know no limits - the truth for the cash loads for votes in the Parliament House gets more and more mysterious! The Right to Information has been emerging as an interesting search-light to illuminate deeply hidden dark spots in the files of current history.

Let us hope for better times ahead in terms of truthful history.

References to this article


  • This article was included in the collection "India of the Past, Preserving memories of India and Indians"



Saturday, August 29, 2015

Megha Rajdootam - December 2002

The following magazine, Megha Rajdootam - मेघ राजदूतम् - The Cloud Envoy, Vol. 1 No. 2, was published for the High Commission of India in New Zealand in December 2002.

Cover Page of Megha Rajdootam, December 2002
Cover Page of Megha Rajdootam, December 2002

Message from the High Commissioner

Opening Lines ... 'Runs' of Memories

If someone is asked, 'What is the connection between cricket and a High Commissioner?', the answer would be, 'Ambassadors are called High Commissioners in the countries where cricket is a popular sport.' A similarly intriguing question for an Indian cricket fan would be, 'Who was the English cricketer to be the High Commissioner of India to Australia and New Zealand in 1950-53?' Well, the gentleman was Prince K.S. Dilipsinhji, the nephew of legendary cricketer Ranjitsinhji of Nawanagar, who had played for England against Australia.

Looking back to my early years at school, I vividly recall how the climbing of the Everest by Sherpa Tenzing and Edmund Hillary on 29th May, 1953 had been one of the most impressionable event for me. Again, it was the visit of the New Zealand cricket team to India in 1955 which opened vistas of the great game for me. I can exactly recall the tall scores made by the legendary New Zealand opener Bert Sutcliffe and the brilliant all-rounder John Reid. The headlines in the sports columns of English and Hindi dailies flash before my eyes. I do remember how the young and old in my town used to be glued to the radio sets - the running commentary was almost inaudible due to the continuously disturbing sound similar to the thunders of the monsoon clouds! The interest in the game continued to multiply, thanks to the brilliant coverage of international cricket in the Indian press.

Cricket has been sought to be explained as a sport which is played much more intensely in the minds of the spectators and also its remarkable resemblance to human life. The five-day tests were indeed perceived to represent the whole range of agonies and ecstasies of a lifetime. There could always be a chance of a positive turn; one had to grab all the possible chances; the batsman had to treat every ball on its merit; the bowler had to be brave hearted and tactful enough to tempt the batsman to mistime a shot. Above all, it was always the team effort which brought victory. In the typical context in India, cricket proved a great social equalizer.

The one-day version of the game has imparted a new vigour, dynamism and an explosive character to cricket. The slogan, 'Hit out or get out!', by the fatigued and bored spectators of the five-day rituals has been finally accepted. Cricket has blossomed in the deserts of Dubai and more nations across the continents seem to be falling a prey to a game earlier described as, 'the British disease'.

It is indeed significant that India, with its formidable batting strength, arrives in New Zealand in time for the much needed practice before the World Cup championship in South Africa. The Indian 'tigers' have been notorious roaring more on the home turf - hope they maintain their recent form of displaying a highly competitive game. The two teams are expected to ensure the triumph of the game.

I and my family have decided to herald the New Year, 2003, watching the 3rd ODI in Christchurch. Let us hope, pray and dream that this match would be the pre-play of the World Cup final!

I may confess that it was the interest in Cricket ignited by the visit of the first ever Kiwi team to India that put a shy lad from a tiny town of India on a path that has taken him to the position of the High Commissioner of India to New Zealand.

The list of those to be thanked for their generous support for this publication is a tall score - NZ Cricket Inc. and NZ Museum for providing rare photographs; contributors of special messages; Prof. R. Guha and the prestigious Indian weeklies - India Today and Outlook - for authorising utilisation of the invaluable material/photos published earlier. M/s Thames have indeed experienced the pressure of an ODI in timely bringing out this issue of Megha Rajdootam.

Bal Anand
High Commissioner of India to New Zealand
Concurrently accredited to Samoa, Nauru and Kiribati


Table of Contents


Contents
Opening Lines... 'Runs' of Memory2
My Cricket 'Affairs' with IndiaJohn R. Reid, O.B.E.3
Cricket Encounters of the Indian KindR. Guha4-5
Maharajas of CricketR. Guha6
J.L. Nehru - A 'Complete' Cricketer7
The Spirit of CricketMartin Snedden8
The Square RectangleTimeri N. Murari9
Dev... Devil... DivinitySyed Kirmani10-11
India - New Zealand Cricket - An Overview12-13
John Wright - A 'Kiwi Dronacharya'...Don Neely, M.B.E.14-15
Tales and Travails of a Cricketer's WifeSukhi Turner16
An 'Indian-Kiwi' RemembersDipak Patel17
A Famous Kiwi VictoryAmit Paliwal18
India's Best of the Century19
India in New Zealand, 2002-0320




Wednesday, August 26, 2015

Bharat Sandesh - January 2002

The following magazine, भारत सन्देश - The Indian HeraldԱԶԴԱՐԱՐ ՀՆԴԿԱՍՏԱՆԻ Vol. III No. 1, was published for the new Embassy of India in Armenia in January 2002.

Cover Page of Bharat Sandesh, January 2002
Cover Page of Bharat Sandesh, January 2002

Ambassador's Page

It is with great pleasure and satisfaction that the Embassy of India in Armenia releases the third issue of its Journal, Azdarar Handkastani, i.e. Bharat Sandesh. We have been immensely encouraged by the deep interest in and appreciative obervations on the contents and layout of the first two issues by the dignitaries and distinguished readers in Armenia and India. I may particularly quote H. H. Karekin II, Supreme Patriarch and Catholicos of  All Armenians who, in his inspiring message of blessings for the last issue, pointed out that, "The word Azdarar transports us to the close of the 18th century when one of the devotees of the Armenian Church, Priest Harutiun Shmavonian, published the first ever Armenian journal with the same title in India from 1794 to 1796. We are confident that the magazine, 'Azdarar Handkastani' will become the herald of centuries-old friendship and cultural interaction between the people of two countries".

It may be stated that the first issue released in December, 2000 underlined the various parameters of the historical friendship between India and Armenia culminating in the new epoch with the establishment of the resident diplomatic Missions in Yerevan and New Delhi. The second issue celebrated the silver jubilee of the memorable visit of friendship to Armenia in June '76 by Prime Minister Indira Gandhi and also the release of Armenian edition of epic Mahabharat. The present issue, while further elaborating on the landmarks of historical relations of friendship between the two countries, particularly dwells upon the various significant events of the recent past.

As regards, various manifestations of India-Armenia relations, the second session of India-Armenia Inter-Governmental Commission Meeting/Foreign Office Consultations held in Yerevan on July 25-27, 2001 has been prominently covered. A comprehensive protocol identifying specific projects of various sectors of mutual interest including information technology, seismology, pharmaceuticals, micro-enterprises, health and biomedical research, etc. while signed during this institutionalised meeting. An Agreement on Standardisation and Metrology was also  concluded.

I am glad to mention that the scheme of Indian Technical and Economic Cooperation (ITEC) has proved a great success with 18 Armenian nominees attending various training courses in India during 2001. The Reception Function of the 10th anniversary of Independence of Armenia was celebrated was celebrated as an important event in New Delhi with the prescence of the Vice President of India and other high dignitaries. Armenian troupe of dance and music, 'Akounk' was in India in November and presented highly successful performances in Delhi, Kolkata and Mumbai.

Lastly, I would take this opportunity to mention that in March this year, the resident Embassy of India in Armenia will complete three years of its functioning. Looking back, the period has been full of such a satisfaction and pleasure for myself and the First team of my colleagues. Our tasks in Armenia have indeed been made so easier and pleasant by the deep feelings of friendship, warmth and admiration for India at all levels of the Government and people in Armenia.

Bal Anand
Ambassador of India to Armenia

Table of Contents

Contents
MessageH.E. Mr Vartan Oskanian4
Ambassador's Page5
Civilisations Never ClashPresident K.R. Narayanan6-7
A Vision for South AsiaP.M. A.B. Vajpayee8-9
Sarmad - an Armenian Sufi Poet of IndiaS.S. Hameed10-11
India-Armenia Relations: MilestonesManish Prabhat12
Events and Activities14
Highest Astronomical ObervatoryR. Rao15
Milk Miracle in IndiaDr. V. Kurien16-17
Nobel for NaipaulMadhu R. Sekher18
Land of AncestorsV.S. Naipaul19
Modern Indian AgricultureT.M. Chishti20-21
In Tune with Father's MelodyN.K. Sareen22-23
Indian Review24
Events and Activities25
India-Armenia Meeting in Yerevan26
India in 1700th Anniversary of Christianity in Armenia27
Events of Armenia in India28
Armenian Section
Armenia celebrates in India; ՀԱՅԿԱԿԱՆ ՏՈՆԱԿԱՏԱՐՈՒԹՅՈՒՆՆԵՐ ՀՆԴԿԱՍՏԱՆՈԷՄ29
A Vision of Armenia in Madras; ԵՐԱԶԱՆՔՆԵՐՆ ԻՐԱԿԱՆԱՆՈՒՆ ԵՆ.David Zenian30-31
Armenians at Home in India; «ՀՆԴԿԱՍՏԱՆԸ ՄԻՇՏ ԷԼ ՀԱՅԵՐԻՍ ՀԱՄԱՐ ԲԱՐԵԿԱՄ ԵՎ ՀԱՐԱՁԱՏ ԵՐԿՒՐ Ւ»Sergei Yeritsian, MP32-33
Nutan - a Complete Actress; ՆՈԻՏԱՆԸ - ԱՆԶՈՒԳԱԿԱՆ ԴԵՐԱՍԱՆՈՒՀԻB.M. Malhotra34-35
India-Armenia Meeting in Yerevan36
When Dreams Dance; ԵՐԲ ՑԱՆԿՈՒԹՅՈՒՆՆ ԻՐԱԿԱՆԱՆՈՒՄ Է...Naira Shovgaryan37
Centuries of Friendship; ԴԱՐԱՎՈՐ ԲԱՐԵԿԱՄՈՒԹՅՈՒՆԸ ՆՈՐ ՔԱՌՈՒՂԻՆԵՐՈՒՄ38
Events and Activities39
An Evening of India in Yerevan40
Release of Mahabharat in Armenian; ՀԱՅԱՍՏԱՆԻ ՄԷՋ ԼՈՅՍ ՏԵՍԱՒ «ՄԱՀԱՊՀԱՐԱՏԱ» ԷՊՈՍԸ41
Women of India and Armenia; ԱՐԵՎԵԼՔԻ ԵՎ ԱՐԵՎՄՈՒՏՔԻ ԻԴԵԱԼԱԿԱՆ ՀԱՄԱԴՐՈՒԹՅՈՒՆԸ42-43
Gauhar Jan - Armenian Legend in India; ԻՄ ԱՆՈՒՆՆ Է ԳՈՀԱՐ ՋԱՆPran Neville44
Hindi Section
Ambassador's Page; राजदूत का पृष्ठ45
Gurudutt - A Talented Film Maker; गुरूदत्त - समर्पित और अतिसंवेदनशील फिल्मकारB.M. Malhotra46-47
Urdu - A Language of Love and Tolerance; उर्दू - प्रेम और सहिष्णुता की भाषाK.K. Khullar48
Gems of Urdu Poetry; उर्दू शायरी के रत्न49
Review - A Remarkable Repository of Ancient Texts; समीक्षा - प्राचीन ग्रंथों का एक उल्लेखनीय कोशHargulaal50



Tuesday, August 25, 2015

Megha Rajdootham - August 2003

The following magazine, Megha Rajdootam - मेघ राजदूतम् - The Cloud Envoy, Vol. 2 No. 1, was published for the High Commission of India in New Zealand in August 2003.


Cover Page of Megha Rajdootam, August 2003
Cover Page of Megha Rajdootam, August 2003

Message from the High Commissioner

On Anniversary of Megha Rajdootam (August 2003)

It was with so much of circumspection verging on trepidation that this High Commission had ventured, on the last Independence Day Function, to bring out its maiden publication, Megha Rajdootam. The appreciative responses of esteemed readers have convinced us that the effort was worth undertaking.

The issue in your hands further dwells on the 'high' theme of the Himalaya to mark the Golden Jubilee of the First Ascent to Everest. The official visit of friendship to India by Sir Edmund and Lady June Hillary from May 20-22, 2003 indeed occasioned a festival of Himalayas.

The First Pravasi Bharatiya Divas in New Delhi on January 9-11, 2003 dealt with all aspects of the linkages of Indians abroad with Mother India. The material on this seminal subject would be of great interest to the Indian community, in the context of the institutionalization of the Divas as an annual event.

Recalling the activities of India-New Zealand friendship, I am glad to mention that Te Papa, National Museum of New Zealand, with fulsome involvement of the Indian Community, has put up a high quality exhibition, 'Indian Wedding'. We are privileged to devote a page in colour to this special event. Similarly, the Asia 2000 Foundation has adopted the festival of Diwali to be celebrated on a national scale. As if in a logical sequence, Ram Lila troupe of Shri Ram Bharatiya Kala Kendra, New Delhi is performing the epic drama in New Zealand this August/September.

A delegation of 23 members of Uttar Pradesh Legislative Council/Assembly, led by Hon'ble K.N. Tripathi, Speaker visited New Zealand in October 2002. Admiral Madhavendra Singh, Chief of Indian Navy, was in New Zealand in November 2002. Hon'ble K.R. Rana, Minister of Textiles paid official visit to New Zealand in April 2003. There have been important visits from New Zealand also including that of Hon'ble Peter Hodgson, Minister of Energy and Forestry. Though the performance of the Indian cricket team in New Zealand turned out to be grossly below expectations, the Indian Tigers fought back and roared in the World Cup of this game of glorious uncertainties.

New Zealand has become a popular destination for location shooting by Bollywood film makers. Christchurch, Queenstown and the scenic places of South Island have become familiar to millions of Indian cine-goers. We are sure to hear soon about possible joint ventures among the global dream merchants like Peter Jackson and Sanjay Leela Bhansali!

To quote figures, India and New Zealand interestingly settled on a balanced trade figure for the first time ever at $192 million each between July 2001 and June 2002. India has emerged as an important resource country of skilled professionals for New Zealand. The sector of Information Technology holds promise for both sides. More Indian students are choosing New Zealand for quality education.

I have enjoyed my innings of 64 'over-weeks' to contribute to the scoreboard of India-New Zealand cooperation. I thank my colleagues for their valuable support towards realizing the goals of the High Commission.

Finally, in the context of this issue, I place on record my gratefulness to my distinguished friends - Judge Anand Satyanand, Prof. W.H. McLeod and Prof. Theo Roy - for their contribution of articles. The High Commission is grateful to the prestigious Indian weeklies 'India Today' and 'Outlook' for the permission to utilize their material and photographs. Similarly, thanks are due to the Hindi monthly 'Aajkal'. To Sir Edmund Hillary, words would not suffice to fathom our deepest gratitude, 'highest' inspiration and fullest access to photos from 'A View from the Summit'. I thank Indian Mountaineering Foundation for photos of Sir Edmund Hillary's latest visit to India. Thanks are, of course, due to M/s Thames Publications Ltd,. for quality and timely printing of this third issue of Megha Rajdootam, under the usual stresses and strains that go with the realization of such a creative endeavour.

Bal Anand
High Commissioner of India to New Zealand
Concurrently accredited to Samoa, Nauru and Kiribati

Megha Rajdootam, August 2003 - Table of Contents



Contents
More on Megha Rajdootam2
Vision for 2020Dr A.P.J. Kalam3-4
Ever-Evolving Canvas of IndiaA.B. Vajpayee6-7
India and the DiasporaYashwant Sinha8-9
Kailash - the Ultimate Himalayan PilgrimageT.S. Tirumurti10-11
First Ascent of Mt. EverestA.B. Vajpayee12
Welcome to India, Sir Edmund!13
Celebrating Indian Marriage14
At 'Home' among Friends15
India, More I Seek, More I FindVinod Khanna16-17
Truth - a Tangled WebShiv K. Kumar18-19
Punjab - Discovering Faith in HistoryW.H. McLeod, D.Litt.20-21
Garden of Delights - LucknowProf. Theo Roy22-23
Reflections on India's IndependenceAnand Satyanand24
Independence Day, 200225
Events in Pictures26
Glimpses of Indian Cricket Stars27
Meetings - Exploring more Co-operation with India28
In the Shadow of a SuperpowerManu Joseph & Sandipan Deb29-30
Devdas - Mystique of Tragic LoveB.M. Malhotra31-33
Esteemed Readers Write34-35
Books in a Nut-Shell36-37
Twinning of ArtHemant Sareen38
The Pathfinders39
Institutions of the Community40
Export-Import Policy 2003-4Arun Jaitley41-42
New Zealand Seismic Technology for India43
Tender NotesChild Poets44
Hindi Section
Indians Abroad; प्राक्कथनJ.C. Sharma; जे.सी. शर्मा45
Everest - An Eternal Challenge; कई ग्लेशियरों से उभरता विशाल पिरामिडीय आकार एवरेस्ट को अव्दितीय भव्यता प्रदान करता हैSuman Dubey; सुमन दुबे46
Let's Lit the Lamps Again; अटल जी की काव्य वानगीA.B. Vajpayee; अटल बिहारी वाजपेयी47
The Buddhist Heritage of Indian Art; भारतीय कला के प्रेरणा पुरुषJ. Chandrikesh; जगदीश चंद्रिकेश48-49
Earth, How Beautiful! इतनी तो प्यारी लगती है धरतीR.S. Prajapati; रविंद्र स्वप्निल प्रजापति50
Epitome of a Folk Song; एक लोकगीत का उपसंहारPrakash Manu; प्रकाश मनु51
A Distant Dawn - Poetry of Sahir Ludhianvi; सुबह का इंतजार कौन करे - साहिर लुधयानवी की शायरीR.S. Tiwari; राधेश्याम तिवारी 52




Friday, July 31, 2015

Missile Man - No more! May he rest in eternal peace

The finest product of the Syncretistic Culture of India.

I had firstly heard of Dr APJ Abdul Kalam some time in 1981 from my school time friend Dr CR Jagga who had then joined the Dept. of Chemistry, IIT Delhi.

After listening to Dr Kalam at some conference,  Dr Jagga was enthusiastically talking to me about this amazingly simple soul scientist - with a saintly serenity and a total dedication to his mission of  missile technology...

Dr Jagga - then 36+ had been simply mesmerised by an 'indefinable' magnetic charm of this 'gentleness personified' magician!

I had the privilege of 'Darshan' of this Maharishi of Vigyan from close proximity at the Republic Day reception in honour of President Putin in 2007.

At that reception I had also been privileged to talk to Marshal of Air Force Arjan Singh. Marshal had called his wife to talk to me when I had said, "Sir, on meeting you I feel as if I have met an incarnation of Arjuna of Mahabharat!"

I was also delighted to meet former Olympic hockey captain Zafar Iqbal & Swami Agnivesh the reception.

Long live an India of Kalam, Arjan, Zafar & Agnivesh !

I am glad that my letters of credentials as High Commissioner to Kiribati & Samoa - while resident in New Zealand - had been issued under President Kalam's signature.

I have the pleasure to attach a copy of the document

Salam to Kalam of India !!!
Credentials signed by Dr APJ Abdul Kalam
Credentials signed by Dr APJ Abdul Kalam
Links




Thursday, July 02, 2015

A Life Enshrined as a Pilgrimage of Love

This article was published in the July 2015 edition of Identity magazine.

Amrita Pritam
An enigmatically popular and proverbially ‘pretty-petite-poet’ of the partition-poisoned five rivers of the historic Punjab, Amrita Pritam - b. Aug. 31, 1919; d. Oct. 31, 2005 - had indeed enjoyed a larger than life image as one of the most prominent literary personalities of modern India. She was widely recognised as a pioneer, powerful and an authentic voice of feminine protest in expressing the horrors of the Partition of her beloved Punjab and the eternally atrocious gender discriminations in the globally patriarchal social orders.

She had subtly succeeded in cultivating and nourishing a significant constituency of readers and a large circle of influential individuals surpassing divides of languages and national boundaries. She had been conferred the most sought after honours including the Padma Vibhushan and the membership of Rajya Sabha, not to speak of Jnanpith Award and dozens of honorary Doctorates and other prestigious distinctions in India and abroad. She had indeed been deservedly hailed to have lived her life to the fullest as the ‘grand lady of letters’ - on her own terms - both in her literary accomplishments and the ultimate fulfilment of her socially unconventional love.

And, yet there were deeper perceptions among both her ardent admirers and determined detractors of an apparently vast void in her life. It was something of the agonisingly soulful kind - her wounded and bleeding feminine destiny and an unfathomable anguish over implied disapproval of her way of life among her dearest and nearest. Amrita’s life could certainly be categorised as the ‘mysteriously volcanic and an eerie dreamy stuff’ of which strange tales of romance, triumph and tragedy are made of. Her enormously large literary output - 21 anthologies of poetry, 10 collections of short stories and, surprisingly, 25 novels, not to speak of three titles of autobiographical writings, have all been hugely interpreted in terms of their excruciatingly experienced personal emotional overtones.

Amrita had indeed played a uniquely inspirational role for decades in spotting and grooming so many budding and promising Punjabi writers, providing them the forum of her popular monthly Nagmani - Serpent’s Jewel. The Punjabi Lekhak Kosh, 2003 - A Directory of Punjabi Writers, edited by the venerable scholar Prof Pritam Singh - has more than three pages of the entries of her writings in original Punjabi and translations in dozens of Indian and foreign languages.. Her abode for decades - K-25, Hauz Khas, New Delhi - had remained an extraordinary literary pilgrimage till her last for her dedicated readers, fraternity of writers, fellow travellers, sisters in sorrow - from India and abroad - and plain ‘Darshanarthis - the onlookers of her magnetically pretty looks!

I do vividly recall how, as an elementary school - child, I had chanced to read her poem - a pretty picture of her adorning it - in a Punjabi monthly ‘Veer Bhumi’, sometime in 1950. Then for a several years in the mid-1950s, her measured and soft voice as an anchor of the 15 minutes program in Punjabi on All India Radio, Delhi had become captivatingly familiar, as if in uniting the two sparring, grieving and singing Punjabs. It was, however, on 22nd November 1970 that there was an opportunity for me to listen to her live. It was during the Mushaira of the Golden Jubilee of my college - Govt. College, Ludhiana - Sahir’s own proud alma mater.

Sahir Ludhianvi
The Mushaira, compered by the legendary Kunwar Mohinder Singh Bedi, had started on a note of an absolute disaster of ‘Band-o-bast’. The restrictive arrangements of entry tickets had crumbled in no time in total chaos. Anyway, the huge and roaring audience, by then more in a rebellious mood to hoot than to listen, had consolation of having glimpses of shining star poets like Jan Nisar Akhtar, Mohan Singh and Amrita Pritam doing the empty ritual of recitation of their poems. Even Shiv Kumar Batalavi, the prince among new poets, had to be cajoled to recite her poem after an initial hooting. However, Sahir - the ‘old- boy-hero’ of the College in 1930s - had mesmerised all with his poem titled, ‘Ae Nai Nasl - O, New Generation’, dedicated to Principal Pritam Singh and addressed to all the past and present students. Sahir was indeed at his magical best when he poetically pierced into the hearts of the Ludhianvi audience with the lines:

Naam mera jahan jahan pahuncha / saath pahuncha hai iss dyaar ka naam.
Main yahan mezban bhi, mehman bhi / app jo chahen dijie mujhe naam.
Nazar karta hun in fizaon ko / apna dil, apni rooh, apna kalaam...
Kal jahan main tha, aaj tun hain vahan / Ai, Naee nassl! Tujh ko mera Salaam!
 
My golden College of that day, now named after ‘old-boy-scientist’ Satish Chandra Dhawan and with the main Hall named after Sahir, is struggling to breathe - and survive to celebrate its Centenary due in 2020!

My ‘real and historic’ Amrita moment was, however, destined to be on August 31, 1992, just on the eve of my departure for Pakistan, as India’s Deputy High Commissioner. Pandit Krishan Ashant, the poet-philosopher turned Jyotishcharya - astrologer - an intimate good old friend of my family had kindly taken me and my wife Aradhana to pay a respectful courtesy call on her. I had asked Amrita about some Pakistani writers whom I might meet.  She had mentioned a few names including some of women friends based in Lahore and short story writers Mansha Yaad and Mazhar Khan who was Director of the popular Pakistani Folk Art Museum, Virsa. Imroz, an incarnation of serenity and sincerity, was around and had kindly served us the famously mandatory magical tea. We had felt privileged that we had the good luck to preserve forever the precious memory of Mulaaqat with an iconic figure, a veritable literary queen of her time!

The love legend of Amrita, particularly her self-confessed decades-long passionate attraction for Sahir, has been one of the most written about and celebrated affair in the popular literary imagination in India. The year 1960, according to Amrita’s own account, was the saddest time of her life. She mentions how the report in the ‘Blitz’ about ‘a new flame of love in life of Sahir’ had totally devastated her, plunging her into dark despair. This development had, perhaps, as if in a rebound, made it possible for Amrita to attach her destiny of ‘life-lasting-soulful-love’ with the younger painter friend, Inderjit. He was soon assigned the metaphorically popular name, ‘Imroz’ - the Persian word meaning ‘today’. This unique ‘undefined’ partnership of ‘understanding’ lasting more than 45 years proved to be the most intensely enduring for the mutual esteem, affection and awesomely creative in terms of Amrita’s literary output and picture perfect of ‘made-for-each-other-soul-mates’. Such supposedly ‘idyllic’ life would only be waiting to be sung and celebrated about, not only in sweet, sentimental and eulogistic notes but also to be written about in a plaintive and poetic mix of fiction and reality.

Ek Janam Tumhare Lekhe
The lives of writers and artists have indeed been a source of immense fascination everywhere -  not only for readers and audience but also for fellow writers and critics and commentators. In the case of writers, ‘aside from their works, there are even autobiographies, letters, diaries, and memoirs of those who knew them best... others have taken  it a step further, painting a  portrait of a literary genius through those who knew him / her best’. Enters here, Gurbachan Singh Bhullar (b. 1937), an eminent short story writer, editor, and columnist, Sahit Academy Awardee in 2005, with roots in Malwa region of Punjab. He had been an alert insider in the various forums of the Punjabi writers since arrival in the capital in 1967 to work in the Soviet Information Department. He would have been privy to all the literary intrigues, factional feuds, scramble for awards and personal rivalries that always plague the atmosphere of community of writers and artists everywhere. He enjoys reputation as one of the select writers in Punjabi who are well read in literature of other languages and are painstakingly diligent in paying attention to the most appropriate vocabulary and idiom in Punjabi. It is indeed very interesting how my most favourite short storywriter and columnist decided to be a novelist. Please permit me to quote from his own 11-pages declaration, ‘How and Why I wrote the novel, Eh Janam Tumhare Lekhe - This Life I lay at thy Feet’:

“18 of March 2014 was my 77th birth day... this juncture of life can often make a person sad, even frightened... but I had felt full of enthusiasm. I had conceived the woof and warp of my maiden novel and had started designing, naturally, the flowers and petals and even the thorns... Friends had often advised, ‘A short story writer attains perfection only by writing a novel... you have plenty of stories and experiences of social life and an appropriate idiom to tell them, you must write a novel’.”

Gurbachan S Bhullar
Bhullar quotes at length many foreign writers and critics to highlight the subtle points of crafts of short story and the novel. He cites examples from the narrative traditions of epics of India and folk tales of love and how human life revolves around Arth — subsistence, Kaam - sexuality and Dharam - morality. The four word title of the novel, according to Bhullar, was decided at the very beginning. It is taken from the hymn of celebrated Dali poet Bhagat Ravidas in the Granth Sahib, “Bahut Janam bichhure the Madho, eh janam tumhare lekhe - Separated since several births, O lord, this birth is solely dedicated to thee”. How the characters of the novel would stand up to the test of this dictum of total surrender was going to be challenge for the novelist. Bhullar asserts that there are no conventional individual hero or heroine in the novel: the moral restraints prescribed by society at large and their clash with the feminine way of thinking about freedom constitute the crux of the thematic world of this novel.

The protagonist of the novel is Jagdeep - a poet, does not pose much of a difficulty to be identifiable as Amrita Pritam. It is also, interestingly, the name of a character in her novel, ‘Ek Savaal - A Question’ who has a shade of Amrita in losing her mother an early age. The names of poet Mohan Singh (1905-1978) and Sahir Ludhianvi (1921-1980) have been retained in the novel along with the use of their select poetry. To keep the fictional façade of Jagdeep intact, Bhullar has composed some poems himself and used some of the verses of Sukhvinder Amrit (B. 1963). The other characters - easily recognised among the ‘who is who’ of all the prominent friends - some turned foes - and relations of Amrita. They have been assigned meaningful names: Imroz as Inderjit-Charanjit-Navrang; her husband Pritam Singh becomes Gurmukh Singh; Bhapa Pritam Singh of Navyug Press is named Harprit Singh ‘Hiteshi’; Balwant Gargi is Kulwant Bani; Devinder (of AIR) as Harvinder, etc. The chapters about Editor of ‘Shamma’- name in novel ’Chiragh’- provide enjoyable comic and witty relief in enlarging character of Imroz’s earlier life. The cover design by artist Satwant Singh Sumail is indeed attractive in symbolising the theme of the novel - the feminine flutters for freedom of choices and the social constraints of moral behaviour.

It is after gap of many years that I have been able to read a novel in Punjabi running into exactly 400 pages. I had been presented the signed copy - ‘with intimate affection’ of the novel by Gurbachan Ji on March 16 and could finish it at my enjoyable pace on April 11, 2015. The seventeen parts of the novel, further subdivided into 3 / 4 chapters in each, make an engrossing reading with the ebb and flow events of a real life legend. Necessary liberties of the fictional kind have been taken here and there as required to enhance an atmosphere of verisimilitude. We get introduced to a gallery of unforgettable characters, majority of them ‘recreated’ after the real life dignitaries of Punjabi community of Delhi who had been closer to Jagdeep-Amrita!? - the protagonist of the novel. Since my first arrival in Delhi on June 16, 1969 and then 16 years - 11 of them consecutively now - of stay in Delhi, I have been witness to a procession of passing away of the pre-partition generation of so many distinguished Punjabis. They had been instrumental in shaping the contours of Punjabi literature and culture. The mindless violence for decades in Punjab; the 1984 anti-Sikh riots in Delhi and the consequently continuously ‘shrinking’ role of the present truncated Punjab in the national life has posed serious new challenges to the traditionally imagined values of Punjabi literature and culture. Amrita, a purely Punjabi phenomenon, had passed away proclaiming herself, perhaps, as more popular ‘original author of Hindi’!

Gurbachan Ji had brought to my attention on November 15, 2014 his masterly article on Amrita Pritam published in the September-December issue of prestigious Punjabi quarterly, ‘HUN’ (Now) dwelling on the touching theme of ‘The Triple Death Tragedy’ of the ‘Priestess of Love’ in Punjabi literature. Apart from the natural death after a protracted sickness and a long confinement to bed, her abode of ‘love-nest’ so artistically adorned by ‘love mate’ Imroz was soon got torn apart brick by brick by Amrita’s ‘emotionally-conflicted’ son - he had once questioned his mother if he was indeed the ‘biological’ son of Sahir! He was mercilessly murdered on September 20, 2012 in shady circumstances in the mean world of Bollywood. I did not know at all - nor could imagine - that this article was a subtle precursor - curtain raiser - to Bhullar’s ambitious maiden novel on the eternal theme of human conflict: the fate of femininity fluttering for freedom against the gravitational forces of patriarchal social order. She was born as the only child of a reclusive and religious couple and married at sixteen in a closely related orthodox Khatri Sikh family. Amrita, according to Khushwant Singh, “was a pretty girl with almond shaped eyes, fine features... petite... barely five feet tall... she became the toast of Punjabi literary circles (of Lahore), largely because of her stunning good looks... Ode to Warish Shah was her defining work. Much of the rest was sheer atmosphere”.

To quote from Bhullar’s elucidatory article, Amrita had once put, in her peculiarly poetic way, “In all, I have had one and a half love affairs - one with Sahir and half with Jeeti... but his half is equal to Sahir’s one full!” Amrita had written, in Punjabi, her autobiography - rather disjointed chapters - titled ‘Raseedi Ticket - Revenue Stamp’ in 1976 - which has run into a dozen editions - three after her passing away. The Hindi editions might be even more. The translation in English - apparently a hurried and poor job - by Krishna Gorowara may still be quoted, “Imroz is six years my junior... God grants too brief (a) period of youth to one and all; to me He has, in His greatness, granted two! Mine petered off; Imroz’s came on! After fourteen years... I have no regrets about the path chosen by us”. Further, Amrita says that “Imroz’s personality is like the flow of a river uncontrolled by locks and sluices... a relationship with him can last only so long as there is nothing to bind it. Unfortunately, in life there is not much natural freedom. There is society and there is the law... My suffering is the lesser truth when weighed against the greater truth of happiness of life with him...”

Bhullar has proclaimed in the blurb of his novel-in its 2nd edition within six months of the 1st - exactly a similar dilemma with the  heroine representing “feminine-way-of- thinking, the centrality of which is the longing, the desire and an attempt to live a life according to the dictates - full freedom - of her mind”. He further adds that, “the feminine thought process, in majority of the cases, gets reconciled to the 'circumscribing limits' accepting them as 'Destiny' and suppressing the urge to 'fly' - but in stray cases there are revolts too...According to science, the astronauts, who break the sphere of the gravity of the planet earth, undergo a process of powerful effects on their body and mind, Whether, according to psycho-processes, the women who dare break the circle of 'social gravity' also undergo a similar transformation of their bodies and mind, is the moot point of this novel”.

Long, long ago, while studying for my post-graduation in English literature, I had immensely enjoyed the recommended slim book, ‘Aspects of the Novel’ by EM Forster. Originally published in 1927, it has remained my favourite book till today. Discussing at length the aspects of Story, People, Plot, Fantasy/ Prophecy, Pattern / Rhythm, the Nobel novelist elaborates on the themes of birth, food, sleep /dreams, love / marriage and death as the essential elements of the structure and craft of novel. Forster points out that love and marriage - the most defining event of human destiny turns out to be the most unpredictable development. The modern science has been hugely impacting our entire approach to love and sex but the scientists are still wondering to know, ‘what fosters long-term attachment... what, really, is this thing called true Love.’ The much used – rather abused - terms like romance, attraction, bonding, passion would seem to defy all reason and logic - that is the unique beauty, as well as the inexplicable tragedy in as many cases, in every culture and civilization.

In 2019, the literary and academic institutions in India would be gearing up to celebrate the birth centenary of Amrita Pritam. Bhullar’s novel has lit up the first candle for a really enlightening revaluation of the literary output of this dear daughter of Punjab. The debates would need be as broad based as the human reason and imagination can be stretched in the multidimensional contexts of the era she had belonged.

Blessed with Punjabi as my mother tongue, I may conclude quoting the following lines of Amrita - they have been my favourite since I took the first fearful and hesitant step into the imagination of my youth:

Pher tainun yaad keeta, agg nuun chumian asan;
Ishq piala zehar da, ik ghutt phir mangia asan …

Your memory has descended on me again, and I have kissed the flame;
I have asked for a sip again, out of the goblet of poison of love!    


Monday, April 06, 2015

Interview with Shri Diwanaji

This interview was recorded on September 2007, during the Chhapar Fair, by eminent film maker Shri Ajay Bhardwaj. Shri Deewana, born June 15, 1922 in Maherna, has narrated his life story - a great footballer, singer, dramatist, freedom fighter, social activist. He was imprisoned in Malerkotla, Layallpore, Ludhiana knew names of all friends, police officials, satyagraha movements; had met Mahatma Gandhi, Jawaharlal Nehru, Subhash Chandra Bose and worked closely with JP, Lohia, Narender Deva, Parwardhan, Aruna Asaf Ali and other socialist leaders; resorted to hunger strike for twelve days in 1954 for an elected management for School.
      
He could still sing old patriotic songs and self composed poems. He played role of Lachhmana in Ramleela where he used to get actually fainted. He was also offered the role of Sher Dil Dakoo in the film Bhabhi.

Tek Chand Deewana is a human monument of Ahmedgarh.


Author's family with Shri Diwanaji, 1994
Author and family with Shri Diwanaji, 20-11-1994



Sunday, March 01, 2015

A Pilgrimage in the World of Books

The most perplexing process of the biological evolution of our universe and the fascinating history of the amazing emergence of humanity as the interpreter of all its subtle complexities can now be substantially, if not wholly,  comprehended - thanks to the all the accumulated knowledge preserved in the books of the world. No wonder, the metaphor of ‘Book’ is often invoked to describe the entire gamut of our existence – yet to be completely perused and fully understood! The eminent author Jorge Luis Borges has rightly remarked that he had always imagined that Paradise would be a kind of mighty Creator’s most magnificent Library!!

The various types of book fairs in the countries of world indeed personify the noblest facet of a nation in the modern epoch. The Frankfurt Book Fair (FBF), with a claim to a more than five hundred year old tradition, has become over the recent years the largest annual global book event. It is indeed the best tribute to our largely open democratic polity since independence and the mass education as one of the top priority of the state that India has emerged as one of the largest book publishing countries, the third largest - after the USA and the UK - among the publishers in English. To quote the words of President Pranav Mukherjee at the inauguration of the New Delhi World Book Fair (NDWBF) in 2014,
“An international book fair of this magnitude is one of the best manifestations of India’s liberal, democratic, multi-lingual, multi-cultural and secular society where competing ideas and ideologies have equal space. These values constitute the essence of India... Book fairs such as this should remind us that our history and traditions have always celebrated the ‘argumentative’ Indian and not the ‘intolerant’ Indian.”

The 23rd NDWBF - 2015, held from February 14 to 22 in the popular Pragati Maidan, was inaugurated by the Minister for Human Resource Development, Ms Smriti Zubin Irani. She underlined that,
“Government changes but not a nation’s culture or civilization.”

She welcomed Singapore as the Guest of Honour country and Korea as the Focus country for this year’s fair. Suryodaya: the Emerging Voices from the North East was declared the theme and, ‘Books open the Mind’ was adopted as the slogan of the Fair 2015. It was mentioned that the Fair was spread over 35,000 square meters with more than 1000 Indian publishers and 31 foreign participants. The metro connection to Pragati Maidan has resulted in the much greater increase in the footfalls at the fair.

When I try to look as far back as the memory can travel, so many sweet and strange tales of buying of books flash before the mind’s eye. Interestingly, my dearest and most enduring friend has been a librarian by profession. We had met in Government College, Bathinda in 1968 and the he joined ministry of Defence Library on May 3, 1969 - the day President Zakir Hussain had suddenly passed away resulting in closure of all government offices. We had visited the First International Book Fair - March 18 to April 4, 1972 - in the newly laid out Pragati Maidan. After long spells of stay abroad, it was indeed deeply nostalgic for me to revisit the various NDWBF since return to Delhi in 2004. I have enjoyed attending several interactive sessions with the authors during the release of their books and picking up books of Urdu poetry in Devanagri editions and standard publications of references like Jan Nisar Akhtar edited celebrated two volume of poetry of love of motherland titled ‘Hindustan Hamara.’ It is a great solace for lovers of books that the Sahitya Academy, National Book Trust and Publication Division continue publishing quality works of literature and knowledge and making them available at a reasonable price.

The literature for the children and the new age learning materials including the audio-visual kind have acquired an increasing importance and have also presented new opportunities and challenges. The illustrated reading materials are also gaining a new market and momentum. The books in their new e-format avatar and their on-line marketing have been becoming more and more popular. The book industry has to be creative and innovative to rise to be compatible with the new horizons of technology. It is brave new world of learning and acquiring necessary skills.

Book Release - Muhim by Dr Sitesh Alok

For me personally, the NDWBF-2015 turned out to be particularly memorable for the release of two new books by two esteemed new friends. An anthology of stories in Hindi titled, Muhim, by Dr Sitesh Alok was released on 17th February by the two eminent scholar-critics, Dr Prabhakar Shrotriya and Dr Kamal Kishore Goenka. The book is dedicated to the memory of late Nirmal Verma and late Manohar Shyam Joshi. Introducing the book, Shri Sushil Siddarath mentioned how the bold themes of complex changes sweeping the society have tackled in an appropriate style by the gifted writer. Terming some of the stories with the daring new themes as Classics in their own right, Dr Goenka recalled the controversies generated in their time by the stories like, Kafan - the Shroud - and Karbala by Prem Chand. Dr Sitesh Alok, elaborated on the background of long story in the book - the title of it, i.e. Muhim - he explained the underlying socio-economic roots of the ‘attraction’ of the idea of ‘Jihad’ and the other stories dwelling on the challenging themes of declining social and moral codes and changing roles of women.

The second book release function and discussion attended by me related to, ‘Denied by God’ by Noor Zaheer, versatile author–activist. To quote, “The book mirrors the stories and indignity of the women whom even Allah seems to have denied justice and a life of dignity.” The book narrates the real life stories of women who have laid bare their bleak past and the humiliation brought through Halala, Muta’h, Triple Talaq and Khula. The book discusses medieval laws, sexist bias and maintenance of tradition and conventions in name of religion. The book questions the adherence to archaic laws and propagation of patriarchy in a country that professes a democratic society and guarantees   justice and equality to all its citizens. There was a lively - even heated at some moments - discussion with able presentations by panellists including Shahira Naim, Smita Mishra and S. Mobin Zehra and participation by the two Muslim clerics, Islamic research scholars and the young people in the audience. It became clear that the woman emancipation has to go a long way with obscurantists in each religion fighting, hopefully their last desperate battle. Noor who has earlier authored, ‘My God is a Woman’ and her comrades in arms are confident that time and tide are on their side.

As someone born a great-grand-child of an extraordinary saint-scholar and brought up in  environs where books were worshipped above everything else, I cannot imagine myself breathing away from the sight of  something to read about... I fully share what was proclaimed by 'deewana-e-ilm' - someone mad after learning -
“companions, teachers, magicians, bankers of the treasures of mind, books are humanity in print... until we invent telepathy, books are our best choice for understanding humanity and the universe around it.”




Saturday, October 11, 2014

My Father - An Essay in an Autobiography

Pita Ji Writing... Another Har Dyal - Born to be
an Extraordinary Scholar-Physician. About 1954.
He was born, according to an authentic written record in the family, on Monday, August 30, 1920. He was the first born - the Jayeshatha Saputtar - of his parents. The various conversations among the elders of the family which included my two most loving great grandfathers and an adorably talkative great grand-aunt, called Bhua Ji by the entire village, often innocently overheard by me as a child of four-five years, had confirmed this to me. They mentioned that his father Dwarka Nand and his grandfather Giata Nand were also the first born of their parents. And So Am I - his son, now 71+ years according to the date of birth in the Matriculation Certificate, and so are our eldest son, Aditya and our six year old grandson, Antariksh!

Pray, don’t misread this opening statement in any overtone of machismo or a parade of any gender bias - it is but a humble mention of the facts of my family tree. My father was named Har Dayal Nand by his Guru-grandfather Vaidya Bhushan, Kaviraj Pramatma Nand Ji (d. October 19, 1947), the most renowned scholar and Ayurvedic physician of his era. The name might have been inspired by the popular perception prevailing in those years of Har Dayal (Later famous with the prefix ‘Lala’, though he was a ‘Mathur’), the legendary scholarly genius with a miraculous memory. According to the lore in the family, Baba Pramatma Nand Ji had also selected my name, even before my birth! That story could wait till the time when I write about myself! This piece of narration is dedicated solely to the sublime, sweet and sour memories of my father, “Shri Haridial Nand alias Haridial Singh Vaid, Ayurved Rattan, Ayurved Manishi, Gold Medallist, Proprietor, Shri Gajnesh Ayurvedic Aushdhalaya, Ahmedgarh.” A uniquely engaging conversationalist with all the old world wonderful charm of a philosopher-physician, he was destined to fade away, like many extraordinarily gifted persons, including his name sake Har Dayal, in despair and deprivation on April 19, 1978 - at the age of 57 years, 7 months and 19 days! I had sent him my first - and fatefully the last - birth day greetings card from Tehran promising to ‘fulfil all your dreams and expectations of Me!’ I am reminded of the soulful moment in 1955 in my school when he had, pointing at the youthful Deputy Commissioner S.D. Bhambri (I.A.S. 1950) of Sangrur, that, “in independent India now such young persons who are bright in studies and succeed in competitive examinations will the real rulers of the country!” A dream had been planted in my mind and soul!   

L to R: Channa (Major Charanjit Singh Jagdev), Pita Ji, Jangi (Brigadier Jagjit Singh Jagdev) Children are sons of Pita ji's friend Air Force Official Randhir Singh who had taken this photo. About 1954.
It will be noted that my Father, if alive, would have been 94 this month. I feel uniquely luckier to meet Ambassador V.M.M. Nair, going fine at 95+ years and the I.C.S. batch of 1942, during the walk-and-talk in our residential complex. Ashwani Kumar I.P., the film-hero-type-super-Cop and for many years Mr Hockey of India, is exactly of the age of my father. Kumar is known to be fully alert and moves around actively, though confined to a wheel chair. I feel quite convinced that my father had all the ability to qualify for the I.C.S. if the family had the right exposure and guidance to educate him in the British system of education. He was, however, tutored totally at home in all the traditional learning of Sanskrit classics, Ayurveda, Kavya Shastra - Prosody, Sangit Shastra - Musicology interpretative religious studies, including the modern ideologies of Gurmat, Arya Samaj and new wave ideas of Swami Shivananda and Sri Aurobindo. He was trained to be a good horse rider - I remember once riding behind him on a journey to my mother’s village - and also a champion chess player!

Father was most rigorously trained, in the Gurukul-style dawn to dusk routine, for more than two decades to be a perfect calligrapher in both Gurmukhi and Devanagri scripts. Professor Bachittar Singh I.R.S., his 12 years junior beloved nephew who had become the first Post-Graduate in English in the area in 1950, confirmed to me, “Chacha Ji was known to be very bright but was equally naughty too… Baba Ji (Pramatma Nand) used to tie a rope to his one leg so that he did not stray away during the day long lessons!” No Wonder, that no scholar could discern any shade of difference in the ‘pearls-like’ handwritings of Guru Pramatma Nand and disciple Har Dayal Nand in the various voluminous works ‘penned’ jointly by them! Well versed in music, he had become the most sought after Pathi - reciter - of Granth Sahib - in the far and wide area. The circle of his influential Sikh admirers persuaded him to become an Amritdhari - baptised Sikh - on July 26, 1947. I vaguely remember how he had suddenly stopped sharing ‘hookah’ with grand-father Giata Nand Ji and had also adopted an attire of the Sikh tradition. 

As per the custom and practice of the time, Father’s marriage had been arranged at an age of about twenty years. There is, however, no written reference in the family of the date and year of marriage. The conversations in the family have revealed that my mother, though not formally educated, was a very talented and hardworking lady. She had a great passion for all type of knitting including making the large size carpets and durries, many of which had remained in use for decades since her passing away. Though I have never been clearly told about it, She is understood to have died sometime in early 1946 due to complications after a delivery. It has been further understood that my father was deeply depressed over her demise and had tried to seek solace for some time wandering in the guise of a sadhu. My grandmother, a deeply pious lady with prayers on her lips all the time, was the most worried soul in the family about the remarriage of her son who had become a widower at the age of less than 26 years. And strangely at the same time, she would often narrate to me the stories of ‘Dhroon-Dhruv’ Bhakat, Pooran Bhakat and other noble children who had been maltreated by their step-mothers! Finally, after many efforts and a go-between role by a highly respected relation, Babu Ji Patram Singh, the second marriage of my father was solemnised on March 9, 1953 in the village of Pawala, near Rajpura in a large family of ex-service men. 

It must be mentioned that Father had been pushed to take up many responsibilities at a much younger age in the multi-generation joint family because of a long drawn civil litigation over the properties. The deaths of the saintly elders - Pramatma Nand ji on Oct 19, 1947 and Giata Nand Ji on August 20, 1951 - altogether altered the circumstances of the larger clan - khandaan. The family had started shifting to Ahmedgarh, initially for the education of my uncle - and I also joined the school there in May 1951 in the 3rd grade. Father, making a break from the family tradition, set up there “Shri Gajnesh Ayurvedic & Unani Aushdhalaya”, to begin with, in partnership with Shri Lal Chand Jai, a friend and registered Hakim of the Unani System. Soon Father started his independent practice and was able to rent a shop and a residence located in close proximity - at a rent of Rs. Ten for each of the two! Ch. Vivekanand Koshal, a well to do and progressive minded land lord, was very kind and respectful towards my Father for his learning and wisdom.

Pitaji as Pradhan Mantri i.e., General Secretary of the PEPSU Vaid Mandal. Holding the welcome address at the state level conference, March 9, 1952. Behind - Police Inspector Dharam Chand, City In charge Ahmedgarh.
Having not studied in any formal school system, Father was extra keen to obtain the recognised qualifications as an Ayurvedic practitioner. He, therefore appeared privately for the examination conducted Ayurved Vidyapeeth, Allahabad. To his great surprise, he was declared ‘Pratham, Sarv Pratham - First Class, First’’ in the ‘Ayurved Bhishak Examination’ held in 1952. He was awarded a Gold Medal by the Govt. of the PEPSU, then headed by S. Gian Singh Rarewala, declaring, “A Sikh Tops the Examination of Sanskrit.” He had actively involved himself in organising the Vaid Mandal movement in the state and worked tirelessly for the registration of Vaidyas under the new legislation.  On the basis of his newly obtained qualifications, he was able him to get a job in 1955 as Vaidya in Govt. Ayurvedic Dispensaries and served on a small salary of those days for more than a decade. Then he resigned to resume his practice in the wake of deterioration in his father’s health. He started contributing articles, with references from the handwritten books of the family like the one interestingly named ‘Mohtam Sahib’ and the rare works in the Gurmukhi script, to the prestigious journals of Ayurveda including ‘Dhanvantri’, ‘Sachittar Ayurved’, ‘Ayurved Mahasammelam Patrika’, etc. He participated regularly in the national Conferences on Ayurveda; I witnessed one such ‘Sammelan’ at Vithal Bhai Patel Bhawan in New Delhi in December 1974.  

Father, apart from his multifarious scholarship, had remarkable abilities for organisational matters and dealing with the governmental machinery. He enjoyed genuine friendships with activists of all political parties. He was at his best in the company of ‘Sants and Mahants - saints and abbots’ of great spiritual learning who were also quite wealthy and socially influential. It was a great privilege for me to enjoy listening discretely to their learned discourses. Father was quite clear and keen that I must excel in modern education. He seemed, of course, intuitively aware that I had my own path to traverse and avail the new opportunities in independent India. There was, to admit honestly, an unavoidable and unbridgeable generational gap between us; the back-breaking burdens of the family accumulated from his second marriage vitiated and soured the emotional bond between us. His health, with early signs of high blood pressure, had started deteriorating sharply with heart and diabetic conditions. He must have been fully aware of all his ailments and had started looking much older at the age fifty.

Author's Father and Father-in-law
at his wedding, Aug 12, 1973
I think that the occasion of my marriage in August 1973 was the most fulfilling moment for him. The Akhand-path to celebrate the birth of his grandson on the Lohri of 1975 with Tikka Kuldeep Singh Bedi, a descendant of the Sikh Gurus, reciting the Granth Sahib was his greatest - and sadly the last - moment of celebration. He and my father-in-law Shri Nand Lal Ramdasia, had become very close friends and the latter’s sudden death in a suspicious medical accident-reaction to penicillin injection - on December 4, 1977 left my father completely shattered person. His own demise within a period of less than five months was a big double shock for me but it was no surprise. While taking leave of him at the railway station of Ahmedgarh on 17th January, 1978, I had an eerie and foreboding feeling that it was, perhaps, my last glimpse of him. I could piercingly fathom from his face and foresee in his eyes that light of his life might be fading fast.   


Shrine of Author's Ancestor - Baba Gajjan Shah Ji
On the 19th of April this year - the 36th death anniversary of Father - I chose to make a pilgrimage to the more than 170 year old shrine of the family patriarch Baba Gajjan Shah Ji in in our native village of Falaund Kalan. After prayers, I spent some time with Manohar, a childhood play-mate who had lost his eyesight at the age of five years in an attack small pox. I requested Manohar to recite again my favourite Kabbit - fast rhymed poem with profuse alliteration - of Sant Gulab Das - and I have noted it this time. Then I chanced to come across there an older person; walked across to him and introduced myself in the name of my ‘Vaid’ Father. He immediately extended his arms and embraced me tightly saying, “I am Shah Nawaz Khan and I am now more than eighty years old. Your father Vaid Har Dayal Ji had saved my life sixty years ago when I was almost dying of persistent dysentery… he was the best Vaid of his time in the area!” I surprised him by telling him that I do remember having seen his father, Rattu Khan, a tall fellow who used to graze the goats of the village! And standing a few steps away from the sacred soil of the cremation of six generations of forefathers, I could not control the incessant and profuse flow of the tears of pride in my eyes, in the most pious memory my Father! 

References to this article

  • This article was included in the collection "India of the Past, Preserving memories of India and Indians"



Monday, June 30, 2014

The Great ‘Babu-cracy’ of India - Origin, Changes and Challenges of Today

The word ‘babu’ has a bona fide entry in the Concise Oxford English Dictionary (COED); I have the Fourth impression 2006 of the Eleventh edition, 2004, First Published in 1911. The meaning reads: a respectful title or form of address for a man; an office worker - Origin from Hindi, lit. Father. The ‘Babu-cracy’ - i.e. bureaucracy, to be exact, had its formal beginnings in India, in its current connotation, in 1765 when the British East India Company had first organised a cadre of civil servants with the sole objective of assisting to collect revenues from the people of Bengal, Bihar and Orissa under the right granted by the Mughal emperor. This dual role of the Company as trader and ruler continued till 1833 when it succeed in acquiring control over extensive territories all over India. The Company, in its new role as ruler, soon recognised the need for a bureaucracy devoted exclusively to administration, unburdened by any responsibility for trading operations.

To quote the veteran bureaucrat Dr PC Alexander, 
“In 1853, the Company accepted the most distinctive feature of the Covenanted Civil Service of India which became the Indian Civil Service (ICS) after India came under the direct rule of the British Crown in 1858.” 
The process of selection through competitive examination and the most magical nomenclature ‘Indian Civil Service’ -  hailed by historians as the ‘ Heaven Born Service’ and ’Steel Frame of India’ - had been given by the special Indian Civil Service Act of 1861. The history of the ICS and its ‘reincarnation’ as Indian Administrative Service since independence indeed represents transformation of India as a modern democratic polity with all the ups and downs in the life of the nation.

Both Prime Minster Jawaharlal Nehru and Deputy Prime Minister cum Home Minister Sardar Vallabhbhai devoted an extraordinary attention to reassure and reorient the ICS and also to guide the Service towards the new goals of the independent nation. Nehru and Patel along with Dr BR Ambedkar were instrumental in putting in place the constitutional and related institutional frame work for the security and neutrality of newly designed All India Services - with the Indian Administrative Services at the top of the pyramid - and the other Central Services. To quote Patel,
 “…you will not have a united India if you do not have a good all India service which has the independence to speak out its mind, which has a sense of security… The constitution is meant to be worked out by a ring of Service which will keep the country intact.” 
The grateful bureaucracy of India has adopted the day of the address by Sardar Patel to the All India Services Training College, Delhi on 21st April 1947 as the ‘Civil Services Day of India’ since 2006, quoting Patel’s masterly exhortation to the civil servants to be always mindful of their, “dignity, integrity, incorruptibility and impartiality.”

The Nehru era - glowing with the higher values of the freedom struggle- witnessed a very fruitful flowering of the trust and collaboration between the well-meaning and patriotic political leadership and the gifted and competent top brass bureaucracy. There were shining examples of the efficient execution of many a visionary schemes for the development of the country and the welfare of the masses. The ‘steel frame of the ICS’ was indeed skillfully tempered to serve the requirements of the ‘sovereign (later amended to include socialist, secular too) democratic republic’ - in the making. How the stresses and strains of the party politics since 1969 and a good bye to the higher pursuit of “not power at any price but service at any cost’ have been adversely affecting all walks of national life - including the highest rungs of bureaucracy - need not be narrated at length. The manner in which the competence, integrity and impartiality of the top civil service has been continuously compromised, blatantly in the states under the rule of the rapacious local leadership, makes a sordid saga of the great betrayal of the people who put them into the seat of political and administrative power. The corruption at the political and bureaucratic level has indeed corroded the national psyche and endangered our survival as an independent state.

The Election Commission of India has been once again recipient of the great applause and admiration of the world for conducting the gigantic task of enabling the largest electorate of humanity to exercise their most precious right to vote in a free and fair manner. Comparatively on a different – quiet and sober-note the Union Public Commission of India had also declared the results on 13th of June of the Civil Services Examination 2013. The UPSC, it may be mind boggling to know, has selected during the last six decades nearly a quarter of a million candidates after examining over 46 million! This year, a total of 1,122 candidates were declared to have qualified one of the toughest three tier examinations so meticulously devised and spaced out over twelve months to select the brightest of the youth of the country for the most demanding and prestigious positions in the service of the state. The allure of the IAS seems to have become the most irresistible national obsession; it is rated far superior over all the other options of careers: the best are prepared to spend their best years chasing the civil services dream. It was reported that some 5,36,506 candidates had applied for the preliminary exam of the Civil Services in 2012. The mushrooming of civil services coaching centres / academies in the two localities of the capital of the country attract hundreds of thousands of civil services aspirants from far and wide in the country. They camp there ‘to try, try again, and again… and again till their respective limits of age or the chances get exhausted’.

It is said that India has the most elaborate - rather the most forbidding and intimidating - systems of examinations but, perhaps, not one credible system of education. The education system meant primarily to qualitatively improve life of the people of the country, millions of them being marginalised in society, has been, of course, continuously subjected to various processes of reforms. The new trends in higher education have also been amply reflected over the years in the UPSC’s agenda of reforms. Chairman of the UPSC Professor DP Agrawal has underlined that the changes in the pattern of Civil Services have to be ‘consistent with the need for selecting the right kind of persons from a huge pool consisting of multiple languages, creeds, culture and communities.’ It is indeed quite baffling for the former civil servants like myself, now a senior citizen of 70+ years, how in the changed times in India, the serious policy issues like the syllabi of the Civil Service Exam; issue of age limit; the number of chances, etc., have become causes for public protests by the aspirant candidates. And the government of India has created precedents that such protests and demonstrations in the capital can be effective in getting rules amended! Is the country marching towards the ‘Street- smart Civil Services Examination’?

The All India Services including the Indian Administrative Service, Indian Police Service, Indian Forest and the entire range of various Central Civil Services including the Bharati Videsh Seva - the Indian Foreign (Diplomatic) service - have a unique role in keeping the country going forward and unified as visualised by the founding fathers of India’s federal structure under the Constitution. The upright, efficient, experienced, duty conscious and fair minded civil servants are an invaluable asset of any nation, more so in a developing democracy like India with the millions of the deprived reposing their faith in them for justice and a fair deal. The old usage of ‘mai-baap’ - the paternal officer for the district officer - remains relevant even now in the rural areas of India where the vast majority of the dispossessed, discriminated and oppressed live. An honest and helpful civil servant is indeed the best creation of any political dispensation - and, perhaps, divinity too. Those interested in making money and lusting for power may think of doing any other thing but must not ever think of a career in civil service.

I am tempted to look back, as far as the deepest recesses of my memories go, towards all my days, weeks, months and years of my own service and memories of so many extraordinary colleagues in the Indian Foreign Service- I had joined w.e.f. from 11th of July, 1971- and the IAS / other Central Services. By a strange coincidence, there is a get together of the ‘Batch-71’ on this very date in July in New Delhi. I look forward to meeting many colleagues of the IAS / other Services since we parted company in November ’71 after the common Foundation Course National Academy, Mussourie! Among the distinguished batch mates, Shri SY Qureshi, formerly Chief Election Commissioner, remains in the media focus as an author-commentator. Shri Madhukar Gupta and VK Duggal distinguished themselves as Home Secretaries. Shri PL Punia had the rare distinction of being Principal Secretary, respectively, to both Maya Vati and Mulayam Singh and later became an MP on the Congress. He is still in position as Chairman of the National Scheduled Caste Commission with the BJP nudging him to quit. I also remember those batch mates who died in accidental and unnatural deaths in the prime / peak of their careers including Shri Gian Chand Gill whose parents were still sanitary workers in Malerkotla. The UP cadre had a strange case of a wife killing her IAS husband for infidelity; suicide by a DGP rank officer and currently an imprisonment for four years for corruption of a former Chief Secretary of the state. The involvement of senior civil servants of all the prestigious services on a larger scale in the recent years has indeed been a disturbing tendency.

The media has reported in some detail about the two and half hour inter active meeting taken by PM Narendra Modi on 4th of June with the 77 Secretaries of the Government of India. It was underlined that such a meeting has taken place after more than eight years - kya top Civil services ke achhe din aa gaye hain !.